Going beyond external forms
More and more I am losing interest in systems that describe Reality in a purely linear-mental manner. The theoretical side of the mainstream Integral Movement for example, with its top-heavy wilberian intellectual schemata, is a good example of how not to do things. On the other hand, the more pragmatic side of that same Integral Movement certainly represents one among a number of currents in the present Planetary Revolution (Great Turning, Global Mindshift, Integral Society, or whatever you want to call it).
As I have mentioned in my Gaia (formerly Zaadz) blog, currently my interest lies much more in "Keeping the Company of Saints" (or Great Realisers or Enlightened Beings). The authentic Enlightened Being is transparent to the Light of the Supreme. So by connecting with them through photographs, books, stories, videos, or any other manner, one accesses the Light of the Divine that shines equally through all.
But where and how do Enlightened Ones fit in the current Planetary Transformation; a Transformation that is the culmination of History, and must succeed if Earth is to survive?
Well, Sri Aurobindo and the Mother - the two most Radical Evolutionary Realisers - were the ones who initiated the Integral Paradigm. Not just intellectually, but perhaps more radically occultly and esoterically as well. But the modern Integral Movement, and the Global Mindshift, and the public New Age - all are different facets of the same phenomenon - are all exoteric, lacking in transcendent gnosis. And despite the great sincerity and spiritual impulse in all of them, there is not a single authentic Enlightened Being to be found anywhere there.
Perhaps this is where the other Realisers fit in. Without the Light of such beings, who transparently reveal the Divine in their life and teachings, there is only a stumbling in ignorance when it comes to matters of metaphysical transcendence and yogic practice.
And by accessing the one Light that shines through the various Realisers, one is enabled to move beyond the limitations and religious fundamentalism of attachment to a single form, a single Teaching, no matter how sublime and profound that teaching may be.